All Saints' and All Souls'

Image: Public Domain

By the Rev. Porter C. Taylor

Memory and thanksgiving. They are part and parcel of the Christian life, friends. One could sum up the whole of Israel’s life in the Old Testament and the life of the early church with these two words. We are a people of memory and a people who give thanks to God for what he has given us. Is this not why we gather on Sunday mornings? This reality is heightened or brought into sharper focus during the two-day celebration of All Saints’ (Nov 1) and All Souls’ (Nov 2).

All Saints’ Day

The Feast of All Saints’ is a time for the church to gather and celebrate those who have gone before us in the faith. On All Saints’, we look beyond the borders of both denominational distinctions and chronological time in order to bear witness to the great cloud of witnesses. The Collect for All Saints’ begins, “you have knit together your elect in one communion and fellowship in the mystical body of your Son Christ our Lord.” We join our voices with the mystical body across both time and space when we sing, “Holy, Holy, Holy Lord God of power and might” at the beginning of the Eucharist.

You have heard it said before, and you will hear it said again: you cannot be a Christian in a vacuum. It takes a church to be a Christian, it takes the body of Christ to grow, shape, form, and nurture a Christian in godly living. The fellowship we have in our local congregations are a foretaste of the glory divine we will one day be sharing with every saint who has gone before and who shall come after.

The liturgy for All Saints’ makes clear that our celebration is directed toward an expectation: that we would follow the saints in “all virtuous and godly living.” The example laid before us over the last two millennia of the church is vast, deep, and wide. Part of the beauty of All Saints’ is that we recall those who have preceded us, and in so doing, bring them into the present that we might learn from them. Our creedal proclamation of believing in the “one holy catholic and apostolic church” is more fully realized on All Saints’ Day.

All Souls’ Day

All Souls’ – or sometimes known as All Faithful Departed – is the day set aside for us to give specific thanks for those who have recently died in the Lord – a time to celebrate their lives and memories together.

If I may move from blogging to meddling: do not go through All Souls’ alone. Anniversaries of death can be particularly painful, and as I’ve already mentioned, being a Christian is not a solitary activity. I urge you to corporately give thanks for those who have died by reaching out to their loved ones and friends. Send a text or an email, make a phone call, go and see someone: do it together!

On this day, as with every other day, we boldly proclaim that we are a people of hope. The reading from 1 Corinthians 15 – commonly used on All Souls’ – solidifies this as we read, “Death has been swallowed up in victory. Where, O death, is your victory? Where, O death, is your sting?” Through the death and resurrection of Jesus we have become a people who know that death does not have the last word, that Life will be victorious, and that Jesus has trampled down death. May our grief and sorrow be turned to joy on this day as we remember our loved ones and await the fullness of the coming kingdom.  

All Saints’ and All Souls’ remind us that we are not alone. The Christian life can feel lonely and arduous at times, but we have the many examples of saints and fellow sojourners who can teach us and guide us through the harder times and rocky paths. The focal point of our thanksgiving and memory is always the same: our triune God. We might recall individuals, but we do so as part of worshipping Almighty God from whom all good things and blessings flow.